Growing Protestant Churches Believe a Fairly Literal Interpretation of the Bible

Study finds conservative theology mixed with innovative worship approach helps Protestant churches grow congregations

© Carlo Allegri / Reuters

The study, conducted over five years, surveyed 2,225 churchgoers in Ontario, Canada

Harriet Sherwood Religion correspondent, Guardian

Churches that are theologically conservative with beliefs based on a literal interpretation of the Bible grow faster than those with a liberal orientation, according to a five-year academic study.

“If we are talking solely about what belief system is more likely to lead to numerical growth among Protestant churches, the evidence suggests conservative Protestant theology is the clear winner,” said David Haskell, the Canadian study’s lead researcher.

The findings contradict earlier studies undertaken in the US and the UK, which attempted to discover the underlying causes of a steep decline in church attendance in recent decades but concluded that theology was not a significant factor.

The results of the new study are likely to fuel anxious debate among church members about the reasons for decline and what measures or approaches might stimulate growth. Those promoting evangelical styles of worship and strict adherence to what they see as biblical truths will be bolstered by the findings.

The authors of Theology Matters: Comparing the Traits of Growing and Declining Mainline Protestant Church Attendees and Clergy surveyed 2,225 churchgoers in Ontario, Canada, and conducted interviews with 29 clergy and 195 congregants. The paper is to be published in next month’s issue of the respected international journal, Review of Religious Research.

The researchers compared the beliefs and practices of congregations and clergy at mainline Protestant churches whose attendances were growing with declining churches. On all measures, the growing churches “held more firmly to the traditional beliefs of Christianity and were more diligent in things like prayer and Bible reading,” Haskell said.

Among the key findings are:

Only 50% of clergy from declining churches agreed it was “very important to encourage non-Christians to become Christians”, compared to 100% of clergy from growing churches.

71% of clergy from growing churches read the Bible daily compared with 19% from declining churches.

46% of people attending growing churches read the Bible once a week compared with 26% from declining churches.

93% of clergy and 83% of worshippers from growing churches agreed with the statement “Jesus rose from the dead with a real flesh-and-blood body leaving behind an empty tomb”. 

This compared with 67% of worshippers and 56% of clergy from declining churches.

100% of clergy and 90% of worshippers agreed that “God performs miracles in answer to prayers”, compared with 80% of worshippers and 44% of clergy from declining churches.

The study also found that about two-thirds of congregations at growing churches were under the age of 60, whereas two-thirds of congregations at declining churches were over 60. 

This second last bullet is disturbing. 80% of worshippers believe God performs miracles in answer to prayer compared to just 44% of the clergy in declining churches. This is disturbing on several levels such as, it would appear that clergy in such a position are destroying the faith of believers rather than building it up. It would also appear that far too many in the clergy do not have a real and vital relationship with Jesus Christ. Without such a relationship, you should never be in a position of teaching Christ to others. Bible teachers are held to a higher standard in judgement than others; this should put the fear of God into a Bible teacher.

Believers - if your pastor or minister does not believe Jesus is alive and answers prayer, even with miracles at times, then either get rid of that clergy or go find another church. Otherwise, your church is no more than a social club.

Services at growing churches featured contemporary worship with drums and guitars, while declining churches favoured traditional styles of worship with organ and choir.

According to Haskell, research on general social groups has shown that those with a consistent unified message and clear boundaries with people outside the group are attractive to outsiders.

“Conservative believers, relying on a fairly literal interpretation of scripture, are ‘sure’ that those who are not converted to Christianity will miss their chance for eternal life,” he said. “Because they are profoundly convinced of [the] life-saving, life-altering benefits that only their faith can provide, they are motivated by emotions of compassion and concern to recruit family, friends and acquaintances into their faith and into their church.

“This desire to reach others also makes conservative Protestants willing to implement innovative measures including changes to the style and content of their worship services.”

Theologically conservative believers were more unified in terms of priorities and what was right and wrong, he added. “That also makes them more confident and, to those on the outside looking in, confidence is persuasive all on its own. Confidence mixed with a message that’s uplifting, reassuring or basically positive is an attractive combination.”

Haskell said he expected the findings of the study, which was not commissioned by any group or organisation, to be controversial. “If you’re in a mainline church and that church is dying, and you’ve just heard that the theological position that you have is likely what’s killing it, you’re not going to be very happy about that,” he said. “Theological orientation cuts to the very core of the religious practitioner.”

In the UK, attendance at Church of England services dropped by half between 1980 and 2015. Statistics published last month showed that 960,000 adults and children – less than 1.5% of the population – went to church each week during the sample month of October 2015. The C of E has launched a programme of evangelism in an attempt to stem the decline.

1980-2015 is when the Church of England began slipping into more and more liberal theology.

The Pew Research Centre reported last year that that the congregations of Protestant churches in the US were decreasing by up to a million people a year. Canada’s four largest mainstream Protestant churches have seen their membership drop by half since the mid-1960s while the population has nearly doubled.

Main Religious Denominations in Canada

	19911		2001		20112
	Number	%	Number	%	Number	%
Total Population	26,944,040		29,639,035		32,852,300
Christian	22,503,360	83	22,851,825	77	22,102,700	67.3
- Roman Catholic	12,203,625	45.2	12,793,125	43.2	12,728,900	38.7
- Total Protestant	9,427,675	34.9	8,654,845	29.2
- United Church of Canada	3,093,120	11.5	2,839,125	9.6	2,007,610	6.1
- Anglican	2,188,110	8.1	2,035,495	6.9	1,631,845	5.0
- Baptist	663,360	2.5	729,470	2.5	635,840	1.9
- Lutheran	636,205	2.4	606,590	2.0	478,185	1.5
- Protestant, not included elsewhere3	628,945	2.3	549,205	1.9
- Presbyterian	636,295	2.4	409,830	1.4	472,385	1.4

Christian Orthodox	387,395	1.4	495,245	1.7	550,690	1.7
- Christian, not included elsewhere4	353,040	1.3	780,450	2.6

As you can see, the UCC lost fully one-third of its congregants in just 20 years. Anglican, Lutheran, and Presbyterian churches lost about one-quarter of their congregants in the same period. These are the mainstream, liberal Protestant churches referred to above.

Eastern Orthodox churches, on the other hand are growing. The last category would include the evangelical churches other than Baptist, which have, apparently, more than doubled in just ten years.

That should tell you something loud and clear. It is not technique, confidence or music that draws people to evangelical churches, that may get them in the door, but it's the presence of the Holy Spirit that keeps them coming back. The Holy Spirit only shows up in churches where the truth is preached with faith and conviction.

Don't look to American Christians as examples; they are nothing like most Canadian evangelical Christians, although their poison is spreading northward and must be guarded against.