Islam in America > Will the Caliphate arrive in America? Muslim screams ‘Allahu akbar’ in NYC on 9/11; It's not over in America

 

Khalid Sheikh Mohammed: Jihadis will ‘wrap themselves in America’s rights and laws’ and work to impose Sharia

Sep 12, 2026 12:00 pm By Robert Spencer9 Comments

This Washington Post article bears this subhead: “There wasn’t another major attack in the U.S. But there wasn’t the reckoning that was needed either.”

That’s true, and there still hasn’t been such a reckoning, and that is due in no small part because of the efforts of the Washington Post to obscure the ideological roots, motives, and goals of the 9/11 hijackers and plotters, and to defame and smear those who called attention to those ideological roots, motives and goals as “racists” and “Islamophobes.”

Meanwhile, as increasing numbers of Muslims are elected to offices at all levels of government, and some of them are openly Sharia-adherent, there should be a national conversation regarding these officials’ loyalty to the United States and its laws in comparison to their loyalty to Sharia. But such a suggestion, when not ignored entirely, will be batted down as “Islamophobic.”

Khalid Shaikh Mohammed, CIA, Public domain

I was at the Pentagon on 9/11. Here’s what surprises me 

25 years later

By Marc A. Thiessen, Washington Post, September 10, 2026:

There wasn’t another major attack in the U.S. But there wasn’t the reckoning that was needed either….

With his disastrous and shameful withdrawal from Afghanistan, President Joe Biden fulfilled KSM’s prophecy when he told James E. Mitchell, his CIA interrogator: “We will win because Americans don’t realize … we do not need to defeat you militarily; we only need to fight long enough for you to defeat yourself by quitting.”…

KSM had another prophecy: According to Mitchell, he said that “jihadi-minded brothers would immigrate into the United States” and “wrap themselves in America’s rights and laws” until they were strong enough to rise up and attack us. Mitchell said that KSM explained to him that “he and his brothers will not stop until the entire world lives under Sharia law.”…

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Muslim screams ‘Allahu akbar’ outside NYC City Hall on 25th anniversary of 9/11

Sep 12, 2026 1:00 pm By Robert Spencer5 Comments

“Allahu akbar” means “Allah is greater,” i.e., greater than your god, and this is why Islamic jihadis proclaim it so often while committing acts of violence against non-Muslims: it is a declaration of Allah’s victory over the infidels, and his superiority over their gods, who could not save their people from the jihad attack. 

This savage is screaming “Allahu akbar” repeatedly on September 11, 2026 in New York City because he regards 9/11 as Allah’s tremendous victory over the infidel United States, which is the foremost competitor worldwide to Sharia for how societies should be ordered. And the fact that he is doing this in the United States and knows that he will face no legal consequences is a sign of the weakness of the U.S. that enabled this victory in the first place.

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It’s Not Over By Daniel Greenfield on Sep 12, 2026 On September 11, some of us opened our eyes. Others closed them as hard as they could. Photo: 9/11 attack, National Park Service, Public domain, Wikimedia Commons "In the name of Allah, the Most Merciful, the Most Compassionate,” a terrorist declares on the Flight 93 cockpit recording. That’s followed by the sounds of the terrorists assaulting a passenger. “Please don’t hurt me,” he pleads. “Oh God.” As the passengers rush the cabin, a Muslim terrorist proclaims, “In the name of Allah.” As New York firefighters struggle up the South Tower with 100 pounds of equipment on their backs trying to save lives until the very last moment, the Flight 93 passengers push toward the cockpit. The Islamic hijackers call out, “Allahu Akbar.” Mohammed Atta had advised his fellow terrorists that when the fighting begins, “Shout, ‘Allahu Akbar,’ because this strikes fear in the hearts of the non-believers.” He quoted the Koran’s command that Muslim holy warriors terrorize non-believers by beheading them and urged them to follow Mohammed’s approach, “Take prisoners and kill them.” The 9/11 ringleader quoted the Koran again. “No prophet should have prisoners until he has soaked the land with blood.” On Flight 93, the fighting goes on. “Oh Allah. Oh the most Gracious,” the Islamic terrorists cry out. “Trust in Allah,” they reassure. And then there are only the chants of, “Allahu Akbar” as the plane goes down in a Pennsylvania field leaving behind another blood-soaked territory in the Islamic invasion of America. Today that field is marked by the “Crescent of Embrace” memorial. Thousands of Muslims cheered the attack in those parts of Israel under the control of the Islamic terrorists of the Palestinian Authority. They shouted, “Allahu Akbar” and handed out candy. But similar ugly outbreaks of Islamic Supremacism were also taking place much closer to home. On John F. Kennedy Boulevard, in Jersey City, across the river from Manhattan, crowds of Muslim settlers celebrated the slaughter of Americans. “Some men were dancing, some held kids on their shoulders,” a retired Jersey City cop described the scene. “The women were shouting in Arabic.” Similar Islamic festivities broke out on Atlantic Avenue in Brooklyn, a major Islamic settlement area, even as in downtown Manhattan, ash had turned nearby streets into the semblance of a nuclear war. Men and women trudged over Brooklyn Bridge or uptown to get away from this strange new world. At Union Square, I passed NYU students painting anti-war placards even as the downtown sky behind them was painted the color of bone. They ignored the crowd streaming up past them and focused intently on making all the red letters in NO WAR line up neatly on the white cardboard. In the years since, I have seen that look on the faces of countless leftists who ignore the stabbers shouting, “Allahu Akbar” in London or the terrorist declaring, “In the name of Allah, the merciful,” among the bloody ruin of a gay nightclub in Orlando. Instead they focus on their mindless slogans. “NO WAR,” “Stop Islamophobia” and “Refugees Welcome.” The world of the cardboard sign and the simple slogan is an easier and neater one than a sky filled with the ashes of the dead. On September 11, some of us opened our eyes. Others closed them as hard as they could. The passengers on Flight 93 who took the lead were in their thirties. But the two firefighters who made it to the 78th floor of the South Tower, Ronald Bucca, who did duty in Vietnam as a Green Beret, and Orio Palmer, a marathon runner, were in their forties. Those men and women had the most meaningful answers to the old question, “Where were you when it happened?” The great lesson of that Tuesday morning was that it wasn’t over. It wasn’t over when we understood that we wouldn’t find anyone alive in that twisted mass of metal and death. It wasn’t over when the air began to clear. It wasn’t over when the President of the United States spoke. It wasn’t over when the planes began to fly again and the TV switched from non-stop coverage of the attacks and back to its regularly scheduled programming. It wasn’t over when we were told to mourn and move on. It still isn’t over. After every attack, Boston, Orlando, San Bernardino, New York, Paris, Manchester, London, Barcelona, we are encouraged to mourn and move on. Bury the bodies, shed a tear and forget about it. Terrible things happen. And we have to learn to accept them. But Tuesday morning was not a random catastrophe. It did not go away because we went back to shopping. It did not go away with Hope and Change. Appeasing and forgetting only made it stronger. “Where were you?” is not just a question to be asked about September 11, 2001. It is an everyday question. What are you doing today to fight the Islamic terrorists who did this? And tomorrow? Our enemies wake up every day wondering how to destroy us. Their methods, from demographic invasion to WMDs, from political subversion to random stabbings, are many. A new and terrible era in history began on 9/11. We are no more past it than we were past Pearl Harbor at the Battle of Midway. Its origins are no mystery. They lie in the last sound that came from Flight 93. “Allahu Akbar.” We are in the middle of the longest war in American history. And we still haven’t learned how to fight it. September 11 has come around again. You don’t have to run into a burning building or wrestle terrorists with your bare hands. But use the day to warn others, so you can answer, “Where were you?”

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Islam in Europe > Signs of the Caliphate's arrival

 

Wherever Muslims are found, they consider that to be Islam.

Signs That the Caliphate Has Arrived

Sep 12, 2026 10:00 am By Hugh Fitzgerald5 Comments

Throughout Europe, Italian journalist Giulio Meotti has seen the signs in Europe that, as he puts it, “the Caliphate has arrived.” Forse che si, forse che no, I respond inwardly, still wavering, with the motto of the Dukes of Mantua in my mind — maybe yes and maybe no — still holding out hope that he is wrong. But his evidence can be found here: 

Mark my words: Europe’s Caliphate has arrived

by Giulio Meotti, Israel National News, September 8, 2026:

“I don’t know if the United States will survive in a recognizable form for my generation,” laments the great playwright David Mamet, the screenwriter of The Untouchables and other film classics, who has written an essay worth memorizing, titled: “This is a time of terrifying change.”

I know that Europe will not survive in a recognizable form for my generation. It is already happening.

Streetlife in Karlsbad, Rolf Dietrich Brecher, Creative Commons Attribution-Share Alike 2.0

No, how could Europe survive in a “recognizable form” when there are now 44 million Muslims inside the continent, with more arriving every year, and those inside Europe are reproducing themselves at a much faster rate than the non-Muslims among whom they now live.

Once I stopped for a local beer, the famous Stella Artois, in Leuven’s splendid square, the Oude Markt. What a postcard: magnificent buildings dating back to the seventeenth century, the grand architecture of Flemish Brabant, outdoor cafés, tree-lined avenues, civic order.

At the time, Leuven even had a white left-wing mayor, one of those who had traded class struggle for the intoxication of power but who still practiced “old Europe.”

Now the mayor of Leuven is named Mohamed Ridouani. He is still on the left, but he is Muslim, and he has just banned the UEFA Europa League match between the Belgian club Union Saint-Gilloise and the Israeli side Hapoel Be’er Sheva, citing “security reasons.”

“We cannot guarantee security,” the mayor declared….

Meanwhile, the Belgian flight attendants’ union does not want to fly to Israel. They invoke “ethical reasons.”…

Of course. Why would those flight attendants want to help anyone to travel to the most evil nation in the world, the colonial-settler apartheid state of Israel, that has been guilty, as so many tell us, including Francesca Albanese, the UN’s Special Rapporteur on Conditions in the Palestinian Territories, of “genocide”?

When the mayor of the capital says that “all the mosques in my city are in the hands of Salafists,” the Caliphate has arrived.

And what is worse, the mayor identifies the threat, but offers no way to meet it. He provides no promise to shut down or otherwise curb those Salafist mosques.

When there is a reenactment of October 7 with terrorists dressed in keffiyehs and military clothes simulating deadly attacks, the Caliphate has arrived.

This reenactment is not meant to be sympathetic to the victims; the people who are conducting it want you to believe that on October 7, 2023, it was not a terrorist attack on civilians that took place, but a military attack on Israeli soldiers that brave warriors of Allah launched, wearing camouflaged military dress (almost all of the Hamas attackers were dressed in civilian clothes).

When you can found a party that wants to impose sharia, the Caliphate has arrived….

Such is the ISLAM party in Belgium, that proudly boasts that its aim is to impose sharia all over the country.

When you can no longer celebrate Christmas and Easter at school, be certain: the Caliphate has arrived.

In many places in Europe, Christmas and Easter ceremonies are no longer observed in the schools or on government property. Such ceremonies would offend Muslims, and that must never be. Their observance is relegated to churches and private homes.

When you can no longer walk through certain neighborhoods without a veil or in revealing clothes, be certain: the Caliphate has arrived.

Non-Muslim women are in danger of unwanted attention in Muslim areas — the kind that are called “No-Go” neighborhoods — if they are not properly hijabbed or wear clothes that Muslims deem immodest. Such an outward aspect could be interpreted to mean that they are “just asking for it.”

This is a snapshot of Muslims in Europe today in Belgium, a country into which they have been allowed legally, or managed illegally, to settle, and where they receive generous welfare benefits. For every incident Meotti mentions, he could have posted many hundreds more. This is Europe today. The political and media elites still tell us we must Celebrate Diversity! But no one is doing that, not any longer. The people of Europe instead ask, despairing and de profundis, Why?

Islam in Europe > Austria needs a new plan to prevent disaster

 

Only One Longterm Plan for Austria Will Stave Off 

Demographic Disaster

Sep 9, 2026 2:00 pm By Hugh Fitzgerald8 Comments

In Vienna, a schoolteacher has experienced extraordinary difficulties because of the presence of so many Muslim students: “Vienna teacher warns of a path toward apartheid: 

‘They view us as infidels'

translated from “Wiener Lehrerin warnt vor einem Weg in die Apartheid: „Sie sehen uns als Ungläubige,“” Tichys Einblick, September 6, 2026 (thanks to Medforth):

Stephansplatz and Graben street in the evening. Vienna, Austria, Marek Ślusarczyk (Tupungato), www.wyprawa.info, Creative Commons Attribution 2.5

A lack of German language skills exacerbates the problem, says Wiesinger: some children can technically decipher words but do not grasp their meaning, which is why she relies on images and gestures. Consequently, the Vienna-based teacher advocates for mandatory language proficiency assessments for three-year-olds—with penalties for non-compliance—alongside significantly increased funding for kindergartens. Early childhood educators, she notes, suffer from poor pay, oversized groups, and a lack of recognition.

Current figures underscore the urgent need for reform: the proportion of Muslim students stands at 39 percent in Vienna’s primary schools and 49 percent in middle schools. In the Favoriten district, the share of foreign students reaches 74 percent. Most recently, Vienna enrolled 1,700 children starting school in German support classes.

Susanne Wiesinger is well-meaning, but she thinks the problem is one that can be solved by remedial courses in German. That isn’t the problem. Even if they speak perfect German, these Muslim students will resist any kind of integration. They will continue to be hostile to the Infidels in whose midst they have landed. Learning the language will only make them better able to seduce or fool the Infidels — Muhammad himself said that “war is deception” — wielding words as fluently as do those non-Muslims who are native born. The well-spoken Muslim, a Zohran Mamdani or Mehdi Hasan, is more dangerous than one less linguistically gifted.

Conversations between teachers and students’ parents are particularly fraught; beyond language barriers, Wiesinger describes a fundamental conflict regarding identity. Many strictly religious families define themselves through their faith, customs, and clans. They do not want their children to drift away from this way of life. To them, Austria appears as a “culture of infidels” or a “hostile Christian country.” For this reason, Wiesinger explains, they remain within “their own” neighborhoods—whereas other immigrant groups integrate far better. The problem, according to Wiesinger, lies primarily within strictly Muslim milieus. She also points to the issue of patriarchal patterns: boys are predominantly involved in scuffles and instances of severe verbal abuse.

Wiesinger sees the problem, that Muslims don’t want to mix, to integrate, or even to live in non-Muslim neighborhoods. If they could, they would shut out the larger society, even as they rely on Infidels to supply them with all the welfare benefits that are the reason they settled in Austria in the first place. Yet she keeps pinning her hopes on teaching Muslims German. But a better command of the language will not change Muslim contempt for non-Muslims, for that “culture of Infidels.” Muslims complain about a “hostile Christian country” most unfairly. In truth, they have been allowed to settle by the millions in a country that at first was prepared not only to welcome them, but to support them in a host of ways. That complaint is backward: it’s the Muslims who have been and remain hostile to Austrian Christians.

Despite a track record that is not exactly positive, Susanne Wiesinger does not consider the future lost; giving up would mean allowing the emergence of neighborhoods around which “fences would one day have to be erected.” What is needed, she argues, is a long-term plan for Austria as a country of immigration—ideally one that transcends party lines.

Here’s the only ”long-term plan” for Austria as a “country of immigration” that will stave off demographic disaster:

End all immigration from Muslim countries. If immigrants are needed, find them among Catholics from South America and the Philippines, both Catholics and the Orthodox from central and eastern Europe, and Hindus from India.

Make immigrants eligible for welfare benefits only after they have lived in Austria, gainfully employed, for five years. That applies also to those who are already in Austria.

Deport back to their countries of origin all those migrants who have been convicted of crimes as soon as they have served their sentences. We already know the staggering rates of criminality of Muslim migrants; they will be the ones most affected by this policy.

That’s not what the well-meaning Susanne Wiesinger has in mind. She wants those German lessons to help Muslim children “integrate.” She expects them to cast aside the hatred they have been taught to feel for Infidels since they were toddlers. You and I know it won’t happen. And so, eventually, will she.