"I am the Way, the Truth, and the Life"

Father God, thank you for the love of the truth you have given me. Please bless me with the wisdom, knowledge and discernment needed to always present the truth in an attitude of grace and love. Use this blog and Northwoods Ministries for your glory. Help us all to read and to study Your Word without preconceived notions, but rather, let scripture interpret scripture in the presence of the Holy Spirit. All praise to our Lord and Saviour Jesus Christ.

Please note: All my writings and comments appear in bold italics in this colour
Showing posts with label Protestants. Show all posts
Showing posts with label Protestants. Show all posts

Sunday, December 1, 2019

War on Christianity Most Violent in Africa - 14 Dead In Protestant Church

Gunmen kill up to 14 in Protestant church attack in Burkina Faso

FILE PHOTO: Soldiers from Burkina Faso patrol on the road of Gorgadji in the Sahel area of Burkina Faso.
© Reuters / Luc Gnago

A Protestant church has been attacked by unidentified gunmen in the West African nation of Burkina Faso, according to media reports citing security sources. Some 14 people are feared dead in the wake of the massacre.

The incident reportedly occurred in the commune of Hantoukoura, located in the east of the country close to its border with Niger, late on Sunday, yet there’s no official word on it.

The church was attacked by unknown assailants while a congregation attended a service. The assault left 10 to 14 people dead, according to various media reports.

Africa’s Maghreb and Sahel regions have been enduring an Islamist insurgency for nearly two decades already. The situation in Burkina Faso began rapidly deteriorating about four years ago, as violence spilled over from the neighboring states. It has stirred up ethnic and religious tensions across the country, especially in its northern regions bordering Mali.

2019 has been particularly violent, with a surge in terrorist attacks and sectarian violence. The majority of attacks in Burkina Faso have been attributed to the Ansar-ul-Islam and JNIM (Group in Support of Islam and Muslims) militant jihadist groups. The Islamists have previously targeted Christians, as well as Muslims who are considered not hardline enough.




Wednesday, October 31, 2018

How China Uses Intimidation, Negotiation to Bring Christians Under Its Control

War on Christianity - in China. It must be bad for CBC to report on it.

Crackdowns on Protestants, deals with the Vatican
part of realities for the religious
Saša Petricic · CBC News

Protestant Christians gather for prayer at Holy Love house church in Beijing. They have had to change their
schedule and their meeting places to avoid China’s crackdown on 'illegal gatherings.' (Saša Petricic/CBC)

The officials at the gate were expecting us — a dozen guards with armbands marked "local safety committee". The door has always been open on our other visits. This time, they seemed determined not to let a CBC reporter into the Beijing apartment building.

"For security reasons, no foreigner," said the man in charge. "No cameras. It's closed," he said.

That is, until our host arrived to argue with the guards.

"Why are you wearing the local committee badge?" Pastor Xu Yonghai asked the guard. "You're with the national security agency." The order to stop us from seeing him came from higher up, he suggested.


Fastest-growing Christian movement in the world

The pastor escorted us up to his apartment. With a cross on one wall and a row of Bibles on a bookshelf, his one-room home doubles as a church once a week.

Pastor Xu Yonghai, centre, leads a weekly sermon in his small apartment, which doubles as the Holy Love church in Beijing. (Saša Petricic/CBC)

There are thousands of these so-called house churches in China, a way for the fastest-growing Christian movement in the world to remain low-key and try to avoid a clampdown from government officials.

China's constitution guarantees religious freedom, but since President Xi Jinping took office six years ago the government has tightened restrictions on churches it cannot control. Religion is seen as a challenge to the Communist Party's power, especially now that Christians likely outnumber the party's 82 million members.

A recent poll determined there were about 31 million Christians in China. However, those are only the ones who were willing to admit it. The real number may well be several times that. So it is understandable that the government is concerned. It is the nature of Communism to be paranoid. Most Communist countries have believed that Christianity is a western plot to overthrow communism.

"The political pressure on us is growing," Xu said, over tea at his kitchen table. "The room for free belief has shrunk."

Like the pastor, many of his 30 or so parishioners at the Holy Love house church consider themselves dissidents, fiercely opposed to the government's attempts to restrict religious movements in China. And like the pastor, most of them have served time in jail for their protests.

He's convinced his phone is tapped and worse is yet to come.

"Just like you were obstructed today, police have stopped our people from attending the service," Xu said. "We had to move our meetings from Fridays to another day, and we frequently change locations."


Violent and aggressive raids

Religious groups have long played this kind of cat and mouse with Chinese authorities, but in recent weeks Beijing has asserted control. 

Protestants have seen churches closed and their crosses torn down under new laws. 

Catholics have seen a controversial agreement between China and the Vatican, with Beijing apparently formalizing its power over church leaders.

In China's southern Christian heartland, dozens of house churches have been raided, sometimes "violently and aggressively", said Pastor Zhang Chunlei from Guizhou province.

He said police removed crosses and other religious material from his church in the city of Guiyang and told him the gatherings are illegal.

"We never accepted that law," said Zhang. "To attend the prayer session is a right bestowed onto us by God."

"The authorities are very powerful," he said. "We cannot confront them, but we will find other ways to pray."

Protestant churches in southern China have had crosses removed over the past two months. On the left, a man
yells in protest at crews removing a cross from a church in Xingyang, Henan province, in September.
On the right, a cross being removed from a church in Zhejiang province, in October. (Names withheld by request)

One of the country's largest unofficial churches, Beijing's Zion Protestant church, was recently ordered shut after city authorities said it didn't have permission for "mass gatherings" or to distribute "illegal promotional material."


Cranes removing crosses

The Zion church had for years operated with relative freedom, hosting hundreds of worshippers every weekend in a large, specially renovated hall in north Beijing. But in April, it rejected official demands that it install surveillance cameras inside. The order to close came soon after.

"I fear that there is no way for us to resolve this issue with the authorities," Zion's pastor, Jin Mingri, said.

His followers received a notice from the local religious affairs bureau. Believers, it said, "must respect the rules and regulations and attend events in legally registered places of religious activity."

Even government-sanctioned churches have been ordered to reduce their visible presence. Cranes have shown up at many to remove the large red crosses from rooftops, as parishioners pray, sing hymns and watch.

In one video circulated on China's internet, a man is shown yelling at workers dismantling a cross in Xingyang, Henan province, in September. "Religious people are not bad people," he shouted. "Why are you treating us like this? You will be punished."


Cutting deals with the Vatican

Beijing has taken a different approach with the country's 10 to 12 million Catholics: negotiations with the Vatican.

Last month it came to terms with the Holy See, ending a 67-year dispute over who has the final say in choosing Chinese bishops. Since 1951, Beijing has insisted it has to approve them, while the church maintained the ultimate decision is up to the pope.

Pope Francis declared the agreement a "new phase" in his relationship with the Communist leadership, "which helps to heal the wounds of the past and maintain the full communion of all Chinese Catholics."

For decades the split forced the country's Catholics to choose between worship in state-sanctioned churches — under Beijing's control — or going to underground services with clergy loyal to the Vatican.

Pope Francis, pictured in April greeting Chinese Catholics at the Vatican, hopes a new agreement with Beijing
will 'heal the wounds of the past.' (Gregorio Borgia, File/Associated Press)

Details of the new agreement have not been made public, but observers in Rome say it will likely allow Beijing to vet a pool of potential candidates for bishops, leaving the Pope to choose among them.


'The churches will still be torn down'

Pope Francis has asked Chinese Catholics to support the Vatican's co-operation with Beijing, but given the Communist Party's opposition to religion — and its history of persecuting church leaders and followers who don't toe the line — the deal has been controversial.

The head of the Catholic Church in Hong Kong, Bishop Michael Yeung, called the agreement a betrayal that won't protect religious rights.

The deal "could not stop the suppression," he said. "The churches will still be torn down.… The young folks will not be allowed to go to church."

He worries priests who run afoul of the government will continue to be punished. "There will still be times when they are made to disappear," Yeung said.

On a recent Sunday at Beijing's Church of the Saviour, the service went ahead as usual. The choir sang, people prayed. The ornate church in the city's north end looks a lot like historic Catholic cathedrals the world over, but this one is run under the supervision of Chinese authorities.

And the talk on this Sunday was about potential changes for China's Catholics. Many parishioners didn't want their names used or their views published. A few did.

St. Joseph’s Wangfujing Catholic Church in central Beijing is one of several government-authorized Catholic churches in China, where the authorities have been negotiating with the Vatican for more control over religion. (Saša Petricic/CBC)

"I really don't want the church to have too much contact with politics," said university student Liu Haotian, but he said he hopes the deal will guarantee the rights of Catholics to pray.

Han Yu, a 37-year-old travel company manager, was hesitant. "For us Catholics, there will be some loss, regrets and even some feelings of helplessness," she said. But in the long term in China, "there may be more people who will be able to become Christians."

Those numbers of followers are growing quickly. But so is Beijing's determination to control which religious leaders they follow.


Tuesday, July 25, 2017

Number of Atheists in Russia Halves in 3 Years – Poll

© Sergey Pyatakov / Sputnik

The number of Russians who describe themselves as atheists has fallen from 26 to 13 percent in just three years, according to recent research. The share of those who back the Church’s involvement in state politics has increased slightly.

The poll, conducted by the Russian independent research center Levada in late June, showed that majority of Russians (62 percent) describe their attitude to atheists as “good and respectful,” with only 8 percent stating negative feelings towards this group. These figures remain virtually unchanged since 2014.

At the same time, the share of those who describe themselves as atheists fell sharply over this period – from 26 percent in 2014 to 13 percent today. Nine percent of participants in the poll said that they considered themselves “very religious” and 44 percent said they were “partly religious.”

That would leave 34% as 'religious'.

In the same poll, 28 percent of respondents said that they were confident that the Church must influence the decision-making process in the upper echelons of state power. This is up from 26 percent three years ago.

The share of those who oppose such actions remained unchanged at 36 percent, while 39 percent said that in their minds the influence of the Church on state politics was “exactly at the necessary level.”

When researchers asked the Russian public about their attitude to representatives of various popular religions and confessions, Orthodox Christianity came out as the most popular with the approval of 92 percent of respondents. Just under three-quarters (74 percent) said that they had positive feelings towards Catholics and 61 percent said they felt respect towards Protestants.

The share of those who reported positive feelings towards Muslims is now 59 percent – which is unchanged since 2013. Seventeen percent described their feelings towards Muslims as “controversial” and 13 percent as “fear and hostility.”

Just over half (55 percent) of Russians said they had a good attitude to Jewish people, with 17 reporting controversial feelings and 11 percent stating they had negative sentiments.

Analysts from the Levada Center noted in comments published on the group’s website that while the share of religious people in the country was on the increase, the strength of their faith was apparently getting weaker.

“The increase in the number of believers is not accompanied by sincere faith or understanding of importance of the religion for spiritual life,” the comments read.

“Indirectly, the weakness of Orthodox Christian norms can be confirmed by growing opposition to restrictions imposed during major fasts – such as the restrictions on entertainment, alcohol or sex. The number of people who say that they are not ready to bear this burden has increased up to two times over the past few years.

The Russian Orthodox Church expects partial fasts on Wednesdays and Fridays, plus they have a plethora of other fasts that vary from forbidding a few things to not eating from Monday morning until Wednesday evening. While many of the fasts are aimed at monks and clergy, it seems devout Orthodox believers often try to follow them as well.

Fasting is a powerful tool in the church, but it seems to me that it should always be volunteered, not imposed. Fasting, while resenting the fast, is not only ineffective but is probably quite a negative experience. Jesus disciples shocked the religious establishment when they picked a few ears of corn to eat on the Sabbath. They had that freedom in Christ as do all who believe in Him.