"I am the Way, the Truth, and the Life"

Father God, thank you for the love of the truth you have given me. Please bless me with the wisdom, knowledge and discernment needed to always present the truth in an attitude of grace and love. Use this blog and Northwoods Ministries for your glory. Help us all to read and to study Your Word without preconceived notions, but rather, let scripture interpret scripture in the presence of the Holy Spirit. All praise to our Lord and Saviour Jesus Christ.

Please note: All my writings and comments appear in bold italics in this colour
Showing posts with label candlestick. Show all posts
Showing posts with label candlestick. Show all posts

Thursday, July 16, 2026

The Unfathomable Darkness of the Church of England - Melanie Phillips

 

The unfathomable darkness of the Church of England


The Synod and Archbishop of Canterbury are channelling an unspeakable ancient calumny

The Church of England is accelerating its descent into a terrible moral and spiritual darkness.

Yesterday, the Synod decided to “hear,” or engage with, a spittle-flecked document that demonises the State of Israel with vicious falsehoods and distortions, tries to rob Jewish people of their historic identity and seeks to destroy Judaism itself as the religion rooted in the land of Israel.

Its very title, A Moment of Truth: Faith in a Time of Genocide, perpetrates the wicked lie that Israel is the perpetrator of genocide rather than the target and victim of genocidal attacks perpetrated by the people that this document, and the Church of England, go out of their way to sanitise, excuse and justify.

The document brands Israel a “colonial, settler, and exclusionary entity” (note the term “entity” — the language of genocidal Islamists — rather than “state”, “nation” or country”).

It describes the Palestinian Arabs falsely as the “indigenous people of this land” (it’s the Jews who are the actual indigenous people of the land).

Someone should recommend Sarah read the Bible.

It claims that “the genocidal war on Gaza is the continuation of the Zionist project to seize all of Palestine, emptied of its Palestinian people” (a demonstrable lie that demonises Zionism — and therefore Judaism, whose connection with the land of Israel is existential). And it demands a boycott of dialogue with “Zionists” — which in practice means boycotting as pariahs the majority of Jews.

Every lie that’s been thrown at Israel over its war of self-defence in Gaza — starvation, ethnic cleansing, war crimes — is thrown at it here. While it includes the weaselly caveat that it doesn’t justify civilian killings, it portrays opposition to Israel’s existence and “resistance” — aka the killing of Jews — as an act of religious faith.

It's an act of religious hate. Satanic hate, just like the Holocaust.

It asserts that the Hamas atrocities in Israel on October 7, 2023 were “born out of decades of injustice, oppression and displacement since the Nakba of 1948” (the war of extermination waged by the Arabs to destroy Israel at its rebirth in the Jews’ ancestral homeland, but which today’s would-be exterminators falsely describe as a Jewish war of colonial aggression).

Alluding to Israel’s war of self-defence in Gaza, it continues:

The claim of “self-defence” cannot stand. How can a coloniser defend itself against those it has colonised and expelled from their land?

In 2005, Israel expelled all Jews from Gaza, leaving it entirely in the hands of the Arabs who lived there.  They had freedom and the possibility of prosperity. But then  came Hamas, and their only goal was to drive all Jews from the Holy Land. Which is still their goal. Land, which was in the 19th century almost completely desolate and deserted.

Explicitly justifying Palestinian Arab murderous violence against Jews, it states:

At a time when Palestinian resistance and global solidarity movements are criminalised, we reaffirm the right of all colonised peoples to resist their colonisers.

It casts Zionists — not just Jews, but also Christian Zionists — as utterly diabolical, hell-bent on violence and killing for their own sake. This echoes the blood libels by medieval Christians that incited the mass slaughter of Jews in Europe over many centuries. Yet this document presents accusations of antisemitism primarily as a tool of political manipulation.

This is what I call Satanic reversal - when you accuse your enemy of the very things you do.

Not only does it accuse Israel of genocide in Gaza, the demonstrably ludicrous charge that’s become a hallmark of the west’s current anti-Israel insanity. More sickeningly still, it claims that the very creation of the Jewish state was a genocidal act. It states:

Genocide is a cumulative process – one that began in the minds of the settler-colonial powers of Europe when they denied the image of God in others and legitimised death, domination and slavery. We consider the State of Israel, established in 1948, to be built on racism and the ideology of ethnic or religious superiority.

Racism certainly had something to do with it since no country would take the Jews who were made homeless during WWII; those that survived the holocaust. The Holy Land was not even a country then, and certainly not a people.

This document is monstrous. It stands comparison with some of the most vicious and deranged expressions of Jew-hatred that have been produced over the centuries. Just to to give it serious consideration is itself an act of moral bankruptcy.

Yet the Archbishop of Canterbury, Dame Sarah Mullally, told Synod yesterday:

This document reflects the pain and trauma of the Palestinian people.

What does that reflect about Dame Sarah Mullally? The document is a malevolent, mendacious and unhinged attack on Israel, on Zionism and thus on Judaism, casting Israel and Zionism as demonic forces and regurgitating some of the most infamous tropes of ancient Christian Jew-hatred.

Does Mullally know nothing about this terrible history of the church? Is she really so ignorant of the Middle East that she doesn’t understand the first thing about the never-ending Palestinian Arab war to exterminate Israel and its strategy of demonising Zionism and the Jewish state?

Incredibly, it would appear that the leader of the Anglican church is indeed so utterly clueless that she has made both herself and her church into the handmaidens of evil. On her recent five-day visit to the Holy Land, Mulally chose to be pictured with Palestinian Arabs who are allegedly linked to terrorist organisations.

Surely, God has removed His candlestick from Canterbury and left the Church of England in the dark. 

In a sermon in a church in the Palestinian Arab town of Birzeit, she spoke about the “freedoms” many locals “do not enjoy”. Jesus, she preached, had also spoken “to a community living in fear: his own people living in an occupied land and under foreign rule”. Thus Mullally slyly equated the Romans — who had persecuted the Jews of Judea of whom Jesus was but one — with today’s Israelis defending themselves against genocidal Palestinian Arab terrorism.

In an open letter written with Hosam Naoum, the Anglican Archbishop of Jerusalem, Mullally spoke of the “immense hardships” and “web of checkpoints” Palestinians faced in the “West Bank,” Gaza and East Jerusalem. The letter said:

In the West Bank, unchecked settler violence, forced displacement, systemic discrimination and expanding checkpoints have left the Palestinian population impoverished, desperate and powerless to enact change.

Powerless? But all the Palestinian Arabs need do to transform their lives for the better is give up the violence against Israeli Jews that they perpetrate every single day in order to further their century-old aim of destroying the Jewish homeland. The only reason for those checkpoints, which Mulally signally failed to note, is to pre-empt even more murderous Palestinian Arab violence against Israeli citizens.

The letter also called for an end to the “occupation” and a “viable two-state solution”, saying the archbishops feared for “the long-term future of the indigenous Christian Palestinian presence in the Holy Land that stretches back to the time when our Lord walked this land”.

What?? Jesus was a Jew who lived in Judea. There were no Christians at that time. There were no “Palestinians”. The claim that there was an “indigenous Christian Palestinian presence in the Holy Land” at the time of Jesus is a breathtaking lie.

Remarkably, in a previous pastoral letter written in 2024 by Archbishop Naoum with Mullally’s predecessor as Archbishop of Canterbury, Justin Welby, the two men made exactly the same claim that they feared for “the long-term future of the indigenous Christian Palestinian presence in the Holy Land that stretches back to the time when our Lord walked this land”.

The identical wording is a giveaway. The lie that Palestinian Christians were indigenous to the land, and that Jesus was one of them, is a propaganda line that has been pushed by Palestinian Arab Christians for decades.

The Church of England has itself been pushing this lie for years. Hence the same boilerplate wording. Lambeth Palace just cut and paste. The only thing that’s changed is the identity of the Archbishop of Canterbury.

The point is that Mullally’s nonsensical statements have to be viewed in a sinister context that’s almost entirely passed under the radar in Britain.

This is that for decades the church has fully embraced the exterminatory Palestinian Arab narrative against Israel and Zionism. Far worse, this narrative has kick-started the ancient Christian heresy of “replacement theology” or “supersessionism”, the murderous doctrine that lay behind the church’s persecution of the Jews in the Middle Ages.

That doctrine went underground after the Holocaust but has now appallingly been revived through being fused with the Palestinian cause.

Some principled Anglicans are horrified by all this. A few have been speaking out against the document. Dr Ian Paul, Associate Minister at St Nic’s, Nottingham, bravely spoke out at Synod and in this article here; another former Archbishop of Canterbury, Lord Carey, also spoke against it; and Giles Fraser, vicar of Kew in London (who has an Israeli wife and two Jewish children), wrote here that the Synod debate was a “disgrace” and that the document was “by any reasonable reading a clear and blatant piece of antisemitism, voted on by the Bishops thus: 25 yes, 0 no, 5 abstentions”.

I wrote about this whole issue in 2014 in an article in Commentary magazine. Although the article is extremely long, I am reproducing it below because it remains no less relevant today; and it’s so important that people understand the enormity of what has happened to the Church of England and its significance for wider society.

In post-religious Britain, people assume that the church is irrelevant. It is not. Even among those who are resolutely secular, the assumption remains that priests of the church are a moral lodestar representing integrity, truth and conscience. So when they speak about Israel, people believe them. This has had a devastating effect, because for decades the church has been promulgating incendiary calumnies against Israel with a theological underpinning that casts the Jews as the party of the devil. Its importance in helping create today’s insane levels of Jew-hatred should not be underestimated.

Shockingly, the church has allied itself with evil. To understand how this could have happened, please read my article below.

*****

‘Jesus Was a Palestinian’: The Return of Christian Antisemitism

Protestants increasingly believe a potted and antisemitic Palestinian narrative of Middle Eastern history

Melanie Phillips, Commentary, June 2014




Saturday, January 4, 2020

United Methodists Edge Toward Breakup Over LGBTQ Policies

A gay pride rainbow flag flies along with the U.S. flag in front of the Asbury United Methodist Church
in Prairie Village, Kansas on April 19, 2019. Charlie Riedel / AP
By The Associated Press

NEW YORK — There's at least one area of agreement among conservative, centrist and liberal leaders in the United Methodist Church: America's largest mainline Protestant denomination is on a path toward likely breakup over differences on same-sex marriage and ordination of LGBT pastors.

The differences have simmered for years, and came to a head in February at a conference in St. Louis where delegates voted 438-384 for a proposal called the Traditional Plan, which strengthens bans on LGBT-inclusive practices. A majority of U.S.-based delegates opposed that plan and favored LGBT-friendly options, but they were outvoted by U.S. conservatives teamed with most of the delegates from Methodist strongholds in Africa and the Philippines.

Many believe the vote will prompt an exodus from the church by liberal congregations that are already expressing their dissatisfaction over the move.

Some churches have raised rainbow flags in a show of LGBT solidarity. Some pastors have vowed to defy the strict rules and continue to allow gay weddings in Methodist churches. Churches are withholding dues payments to the main office in protest, and the UMC's receipts were down 20 percent in March, according to financial reports posted online.

"It's time for some kind of separation, some kind of amicable divorce," said James Howell, pastor of Myers Park United Methodist Church in Charlotte, North Carolina, who posted a video assailing the proposal for its "real meanness."

The UMC's nine-member Judicial Council convenes a four-day meeting in Evanston, Illinois, on Tuesday to consider legal challenges to the Traditional Plan. If the plan is upheld, it would take effect for U.S. churches on Jan. 1. If parts of it are struck down, that would likely trigger new debate at the UMC's next general conference in May 2020.

In fact, it appears that the general conference in May, 2020, will decide that a split is inevitable as a plan will be presented to do just that.

The UMC's largest church — the 22,000-member Church of the Resurrection with four locations in the Kansas City area — is among those applying financial pressure. Its lead pastor, Adam Hamilton, says his church is temporarily withholding half of the $2.5 million that it normally would have paid to the UMC's head office at this stage of the year.

"We'll ultimately pay it," Hamilton said. "But we want to show that this is the impact if our churches leave."

Hamilton is among the opponents of the Traditional Plan leading an initiative dubbed UMC-Next that seeks the best path forward for those who share their views. Clergy and activists in the alliance have met in Texas and Georgia, and a bigger meeting is planned for May 20-22 at Hamilton's megachurch.

Hamilton, in a telephone interview, said two main options are under consideration.

Under one scenario, many centrists and liberals would leave en masse to form a new denomination — a potentially complex endeavor given likely disputes over the dissolution process.

Under the other option, opponents of the Traditional Plan would stay in the UMC and resist from within, insisting on LGBT-inclusive policies and eventually convincing the conservatives that they should be the faction that leaves under what's envisioned as a financially smooth "gracious exit."

"There's a sense that some conservatives have been wanting to leave for a long time," Hamilton said. "They're tired of fighting about it."

While other mainline Protestant denominations have embraced gay-friendly practices, the UMC still bans them, though acts of defiance by pro-LGBT clergy have multiplied. Many have performed same-sex weddings; others have come out as gay or lesbian from the pulpit.

Enforcement of the bans has been inconsistent; the Traditional Plan aspires to beef up discipline against those engaged in defiance.

Traditional Plan supporter Mark Tooley, who heads a conservative Christian think tank, predicts that the UMC will split into three denominations — one for centrists, another oriented toward liberal activists and a third representing the global alliance of U.S. conservatives and their allies overseas.

"It's a question of how long it takes for that to unfold — and of who and how many go into each denomination," Tooley said. "A lot of churches will be irreparably harmed as they divide."

Scott Jones, bishop of the UMC's Houston-based Texas conference, says churchgoers in his region are divided in their views, but a majority supports the Traditional Plan's concepts.

"I have urged all of us to love each other, listen to each other and respect each other, even if we disagree," said Jones, who holds out hope that the UMC's disparate factions can preserve some form of unity.

Ann Craig of Newburgh, New York — a lesbian activist who has advocated for greater LGBT inclusion in the UMC — thinks a breakup can be avoided, though she's unsure what lies ahead.

"We expect something new to happen, but what that change should be or will be has not jelled yet," she said. "I don't think we're going to break up — it's so cumbersome to figure out a way to divorce."

The crisis is being followed closely at Methodist-affiliated theology schools based at universities with LGBT-inclusive policies. There are 13 UMC-connected theology schools around the country.

"There's a lot of turmoil and distress," said Mary Elizabeth Moore, dean of Boston University School of Theology. "We're trying to find a future that will be less destructive than where we are now."

In other words, they are trying to salvage what they can of the Methodist church before it is entirely taken over by those who are people-centered as opposed to being God-centered. 

Celebrating homosexuality in a church once dedicated to Jesus Christ is a sure way to lose God's candlestick from your presence. That means you will not find the presence of God in those churches. 

Rev 2:5 - Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

The western world resembles Sodom and Gomorrah more every day.


Friday, April 14, 2017

Sweden - Going to Hell in a Hand-basket

This might explain why Sweden is in so much trouble with its government making hair-brained decisions that the public mostly supports

Why Swedes are leaving the Swedish Church in record numbers

File photo of a Swedish priest. Photo: Christine Olsson/TT
The Local

More than 90,000 people chose to quit the Swedish Church last year – almost twice as many as the year before.

The Swedish Church saw a significant drop in its membership numbers last year, with a total of 1.5 percent of its members choosing to leave the Evangelic-Lutheran organization.

The main reason why people decide leave is because they do not believe in God, according to a survey carried out by pollsters Norstat on behalf of the Swedish Church.

Forty percent said they had left for that reason. Other reasons included that being a member "did not feel meaningful" (18 percent) or that it was "too expensive" (17 percent).

As The Local reported in August, last year's mass exodus followed a series of high-profile revelations claiming officials made expensive trips abroad funded by church coffers. A spokesperson said increased media coverage of the Swedish Church as a result may have contributed to the drop in members.

"The survey confirms what we previously thought which is that the decision to withdraw is for most people a long process. They have a weak relationship (with the church), or have not reflected on their membership, and when the church is then in the public spotlight you are reminded of your membership and review it," said Pernilla Jonsson, head of analysis at the Swedish Church's department for research.

That people can go to church and not believe in God is a condemnation of the leadership of the church. In a church where God truly exists, it is difficult to attend church and not encounter Him at some level. Such a serious failure to encounter him causes one to suspect that the church is dead; that God is not there; that He has removed His candlestick (See Revelation 2:1-5).

One possible issue here might be that many Swedish churches have abandoned preaching Jesus Christ. Christianity without Jesus Christ is not Christianity! I once took a neighbour, who was raised in the Lutheran Church, to a Christmas concert. She was horrified at the frequent mention of Jesus - at a Christmas concert!!! She had been raised to believe in God - but "Who is this Jesus?"

Jesus has to be preached from the pulpit and a vital and obvious relationship with Him has to be modeled by church leadership. His character has to be revealed in those who walk with Him. Taking expensive trips on church coffers is not how you do that. 

No wonder people found the experience to be meaningless. They weren't being taught the Gospel, which is the purpose of the church to begin with. Also, tithing is voluntary and a privilege, not a requirement in any real church. 

Sweden is the least religious country in the western world, trailing only China, Hong Kong and Japan in percentage of irreligious people. While Christianity is dying in Sweden, Islam is blossoming with the great number of Muslim immigrants and their considerably higher birth-rate than native Swedes. That's all part of the Islamization of Sweden which too many Swedes see as a good thing. It isn't! It's insane!

I pray Sweden will turn to Jesus Christ, realize what He did on the Cross nearly 2000 years ago, and find that they can have a very real and active relationship with Him. Without Him, Sweden has no hope and will continue to slide down the slippery slope they have been on for some years now. May God have mercy.


Around 8,000 people chose to join the Swedish Church in 2016.

The survey, which did not ask people when they left, was carried out between November 24th and December 9th. It asked 5,384 Swedes if they were members of the Swedish Church, and the 40 percent who said they were not were then asked to state the reason why they had left.

The Swedish Church says it has 6.1 million members in a country just above 10 million people. 

Before 1996, children whose parents were members were automatically enrolled at birth. But according to Statistics Sweden, just five percent of Swedes are regular church goers. One in three couples that get married in Sweden choose a civil ceremony.